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Das Evangelium des Wassers und des Geistes

Vaiphei  1

Tui leh Thagau ah Pianthakna Diktak Lanei tam?

Rev. Paul C. Jong | ISBN 9788928200177 | Seiten 351

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ASUNGTHUTE

Thumapui

Khen Khatna - Sermon
1. Hukdamna Dingin I Gitlona Hiatmasak ah Ngai hi (Marka 7:8-9, 20-23) 
2. Mihiamte hi Gitlona Taw Piangkhawm I hi (Marka 7:20-23) 
3. Dan Thupiak Zawp Hin, Ei Hukdam Thei Diam? (Luka 10:25-30) 
4. Kumtuang Tatna (Johan 8:1-12) 
5. Jesu Baptisma leh Gitlo Zosia Ngaidamna (Matthai 3:13-17) 
6. Jesu Khrista Tui, Thisan Leh Thagau In Ahung hi (I Johan 5:1-12) 
7. Jesu Baptisma hi Migilote Hukdamna Tawkibang ahi (I Peter 3:20-22) 
8. Chanchinpha Hukdamna Bukim (Johan 13:1-17) 

Khen Nina – Thubelap
1. Hukdamna Kipuanna 
2. Thilbelap Hilchianna 
3. Dawtna leh Dawnhuna 
 
This title's main subject is "to be born again of Water and the Spirit." It has the originality on the subject. In other words, this book clearly tells us what being born again is and how to be born again of water and the Spirit in strict accordance with the Bible. The water symbolizes the baptism of Jesus at the Jordan and the Bible says that all our sins were passed on to Jesus when He was baptized by John the Baptist. John was the representative of all mankind and a descendant of Aaron the High priest. Aaron laid his hands on the head of the scapegoat and passed all the yearly sins of the Israelites on the Day of Atonement. It is a shadow of the good things to come. The baptism of Jesus is the antitype of the laying on of hands. Jesus was baptized in the form of the laying on of hands at the Jordan. So He took away all the sins of the world through His baptism and was crucified to pay for the sins. But most Christians don't know why Jesus baptized by John the Baptist in the Jordan. Jesus' baptism is the keyword of this book, and the indispensable part of the Gospel of Water and the Spirit. We can be born again only by believing in the baptism of Jesus and His Cross.
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